The romance between the sixth and the ninth houses.
Let me introduce you to someone you will be hearing a lot about. Roland G. Fryer Jr. is a 27 year old assistant professor of economics at Harvard. Yes, 27 is young to be any kind of professor anywhere.
My reason for writing about Fryer is because of my interest in the intuition of economics, for lack of a better word, or what happens in the romance between the sixth and ninth houses. One of the best combinations of this I've seen -- statistics and religion, is in the life and genius of Florence Nightingale. I quote here from a book by K. Pearson:
I must admit when I first read this quote of Nightingale's, I couldn't fathom finding God in something so small, dare I say so pinheaded, as statistics. I thought of those guys that sit at the intersection with a notebook ticking off cars that pass by. I wonder ... do they do it with stick figures, like this? What a job!
Why? Why would statistics be so important? I think because they are the first cousin to history, the side car to history, the batboy to history.
There is a very fertile relationship between the sixth and ninth houses, a cross-pollination.
Factually observing human behavior, which is a 6th house activity (very small, "Virgo"
The reason statistics about human behavior are so revealing is because it takes us out of the province of the idealist. What do people really do? We're not asking what they answer that they do on a Gallup poll but rather what they actually go out and do. Working out of the 6th house is sort of like looking through someone's garbage. It might be said that the 12th house is your psychological, familial or cultural closet. Well, the 6th house is your real closet. Your garbage can. Your dump heap. Your toxic waste bin. Man, know thy waste!
If we listen to the old statistician's joke, "I know a man whose feet are in the freezer and whose head is in the oven, who, on average, is quite comfortable", that is the very worst combination of the sixth and ninth houses. It is holding the telescope by the wrong end.
Here's an example of the reality of statistics versus the idealism of expectation or protestation. Do Americans believe in marriage? Yes, of course they do. But wait a minute. Then why don't they ever stay married in droves? People say they believe in marriage but their behavior is quite different than that so what really do they believe? Where are we going with this, we, the Species? Not "Where do we WANT to go?, or "Where SHOULD we go?" but simply (sixth house) where ARE we going regardless of our beliefs if they differ from our actions? The sixth house is about walking it.
So where are we going? Probably no where we haven't already been. Serial monogamy, like the gorillas? Unabashed promiscuity like the chimps? Have you ever wondered why so terribly much was made of the Germans' fidelity by the ancient Romans who scrutinized them across the Rhine? It says much more about the Romans and their view of marriage than the Germans. The Germans seem to have stood out of all tribes everywhere in the ancient world for their fidelity in marriage. Not so, the Romans, cultural progenitors of most of us.
Marriage has almost always been important to the social fabric but "we, the people" act as we please in such matters. We say we eat healthy but in our trash you may find Little Debbie pecan pie wrappers and bourbon botles.
If we are not theologians or moralists, we are interested in this reality because we are not idealists trying to change people, we are sixth house observers standing at the cosmic corner of evolution making marks on our paper
So let's pretend we are visiting the human zoo today, paper in hand, and for the rest of this article be willing to observe ourselves with new eyes.
Every metaphysical system operates on the premise of neutrality or being able to see what is clearly before you. This sounds easy but it's about the hardest thing there is to do and I'm about to give you a terrific example, so stay tuned.
It's what is meant by "becoming invisible" to something, to a situation, so you can feel the way the energy is moving. That way you are (1) safe and can be (2) powerful.
Here's an example of neutrality. I am teaching a class and getting to the part where I talk about sexuality when suddenly someone jumps up and runs out of the room. I can assume that this person is offended and be angry. Or I can simply observe: Jeri just got up and left the room. I will ask her why later.
It turns out Jeri just remembered she left the keys in the trunk of her car and had to make a mad dash to the parking lot. She was sorry to miss some of the lecture.
Something like this happened when I was teaching an astrology class during 911. Now, I am an American and a patriot and I was frightened and outraged by what happened in New York on September 11. But I would not automatically assume that "God" is on the side of Americans. That's simplistic. One of my students was upset that I wasn't emotional enough about 911. "What if "God" means for the Arabs to take over the world soon?" I asked. She got madder but honestly, how can someone presume to know such a thing ... certainly not a metaphysician or someone who has studied history. We have no way of knowing God's mind until we become neutral and that is what I was trying to do.
A brief review of history informs us, "one day you're up, the next day you're down". It is not realistic to believe that America will always be on top. In fact, it's absurd. Ask anyone in the United States of Europe. Look at the Roman Empire, the Hapsburg Empire, the German Empire. The Arabs were supreme during the Dark Ages. Why would they not be again? We wait to see God's answer through time.
Naturally I hope I'm always where it's up and not down but perhaps that will not be God's will for me. I await God's will in all matters for it is my will under God to serve, to bloom where I am planted.
Particularly in a crisis, one must stand still, be centered and neutral, so one can feel which way the energy is going. Then, act swiftly and decisively.
If there is one thing I try to teach my metaphysical (spiritual) students it's this principle. Learn to see. Rather, learn to look. This means unlearning a lot of things. Let me explain.
As children, we are heavily indoctrinated with all sorts of things and one of them is what we see and do not see. In families where there is drugs, alcohol and addiction, for example, what you see is never what you really see. You are told how to interpret your environment ... Daddy was "under the weather" this morning, not hungover. Mommie was "feeling sick" last night, not drunk. It wasn't "really" Bubba who stole the things from the garage, it was the drugs that made him do it.
Those are some gross examples. Suppose I'm out cruising and see Dr. Martin, the high school principal, duck into a bar in the seedy side of town. I tell my grandmother [this is a true story] and she tells me, "That wasn't Dr. Martin. Dr. Martin is a married church going man and would never do something like that."
Suppose Daddy tells me it's impossible to find a job these days but plainly Becky's father just got one.
These things eventually convince us that we don't know what we know and didn't see what we saw.
Well, Roland G. Fryer, Jr. is a man who saw what he saw and I'll get to that in a minute. First I'd like you to take a close look at this engraving from an 18th century book about maritime trading. What's everybody doing? We'll see how good your sixth house powers of observation are ... how capable you are of just seeing what you see.
This is the offical PBS explanation, from their website.
When you were looking at the picture, how did you explain this? Did you see it but sort of not see it, passing over it unconsciously?
If you even paused long enough to attempt some sort of explanation, you have the makings of a great sixth house person! Sixth house people observe human behavior. They are behaviorists in psychology and economics.
In an article in the New York Times, March 20, 2005 entitled Toward a Unified theory of Black America, it says:
It further explains:
Let's learn to see what we see. Let's learn to look. It is so much easier to develop your intuition and trust it! Fryer did a terrific job of it. That's why I wanted to write about him and use this example. Evidently Fryer could and did see what he saw and that started him thinking. In a minute you'll see how some others reacted.
This story reminds me of plate tectonics. Here is a diagram from Santa Barbara City College Department of Biological Sciences.
When you look at this, it makes it hard to realize how long we went denying how the puzzle had once fit together, doesn't it? I remember looking at a world map as a kid and seeing all the pieces locked together but I kept it to myself. So many of my observations and perceptions were considered as "absolutely crazy" as Fryer's so I kept my exciting world discoveries quiet!
In college I took an advanced literature seminar on the Arthurian legends including the Grail Quest myths. At last, I thought, a place where I can be smart! I wrote what must have been a very Jungian paper on the first myth we read. It was returned with a B-minus and the comment, "stick to the subject". Imagine how thrilled I was when I finally discovered Jung in my early thirties. That really was the Holy Grail! It was the first time in my life I had encountered another intuitive -- at last, someone who speaks my language.
The problem with being intuitive is that less than 30% of the people in the world have this ability, well, gift. Those who are not intuitive react in various ways. Some think we are stupid, that we are not "thinking" but jumping to conclusions. Others think we make things up or "read into things".
I can hear them now. "Fryer, you're nuts. What makes you think that man is licking that other man. You're projecting."
Or "Fryer, no white man would lick a black man, let alone in those times. Get out of town!"
Plainly, the white man is licking the black man. In all things in life are you willing to see what you see? That's the starting point.
It was Fryer's intuition that came up with the hypothesis. I love economics because it's no Ivory Tower. When someone spends their money it's real. Fryer went from the sixth to the ninth house and back to the sixth to prove his theories.
The sixth house is day-to-day trends, the way money is spent, changes hands, what is considered vauable, what is not.
Fryer is also wondering why black school children don't do as well as white. Is it genetic? [see paper on first two years disparity] He's using money in an interesting way. According to the New York Times, he " recently ran a pilot experiment with third graders at P. S. 70 in the Bronx. If a child achieved a certain score on her reading test or improved by a certain percentage, she got a small prize. In some classrooms, every student competed for herself; in others, each kid was assigned to a group of five. Fryer is trying to find out whether ... individual or group incentives work better. He suspects the latter -- 'because no stigma of being the smartest kid applies.' But the P.S. 70 data was inconclusive.... At P.S. 70, the rewards had been pizza parties or field trips. [Next] time around, Fryer plan[s] to give cash -- $10 per good test for third graders and $20 for seventh graders...." Fryer also questions the results of naming children distinctively African American names. [see paper]
This is why I think intuition is on the evolutionary edge of the species. Someday the ratios will be reversed, 70% introverts. Intuition is an alpha characteristic in the 21st century. Look at how links work, how google works, better yet, how google ratings work. They work like intuitives think.
Clearly people are motivated by money. Why not give some to these kids and see what happens? What if other kids outside the test program are jealous? What if we're giving them the wrong message: i.e., education is for its own sake.
"Business is fantastic," I said. "People are motivated by money," I said. "If you convince some company that selling to Latinos their way will make them money, they'll break every ethnic barrier so fast it will make your head swim." He has finally had enough experience to come round to my way of thinking.
We must look for the intelligent ways in which the sixth and ninth houses are tied together. At the bottom of the this article is a bunch of references, one of which is about the place where law and economics meets.
It is one of the horrible ironies of life that sadistic Nazi medical experiments resulted in medical knowledge that later on saved innumerable lives. It is bad news that war technology advances all technology. It is quite fascinating that the plague began to appear concurrent with the precession of the equinoxes through Pisces and the birth of Jesus Christ, Jesus being the twelfth house macro and little invisible virus things being the sixth house micro. It is less than ideal that people will do things for money they should do from common sense or decency or to get ahead in the world but that's just the point. Less than ideal is, well, more real.
Footnotes and Further References: (1) PBS
Recommended reading:
American Reference Books Annual Review This 5-volume encyclopedia presents 145 review articles and extensive bibliographies on specific topics in the developing field where law and economics intersect, divided (by volume) into “The History and Methodology of Law and Economics,” “Civil Law and Economics,” “The Regulation of Contracts,” “The Economics of Public and Tax Law,” and “The Economics of Crime and Litigation.” Exactly one-third of the 4,193 pages is devoted to the bibliographies (20,000 entries). The presentation is nonmathematical and generally nontechnical, hence the articles are accessible to generalists and nonspecialists. The classification system is neither European nor American. Instead, the editors invent their own system: methodological and historical; substantial norms (property, transfer of property); voluntary transfer of property between private parties; involuntary transfers between citizens and the state; litigation and evidence law; criminal law; and rules on the production of legal rules. Three examples will illustrate the approach of individual articles. First, “Path Dependence” (closely related to networks, as in telephones and the Internet), by economists Liebowitz and Margolis, surveys the literature well and gives examples (e.g., QWERTY on the keyboard, Beta and VHS, computer operating systems) but without mentioning the Microsoft Antitrust case. Also, their bibliography lists four of their own articles but omits their own recent book (1999). Secondly, corporations and stock markets appear in a nice sequence of articles: “The Theory of the Firm,” “Limited Liability,” “Separation of Ownership and Control,” “The Market for Corporate Control,” “Insider Trading,” and “Regulation of the Securities Market.” Other sequences appear of a similar nature. Finally, the antitrust law article (by two Europeans) admirably summarizes the development of the economic underpinnings of antitrust (competition, S-C-P paradigm, Chicago School, the New I-O); however, the references to specific U.S. cases are at best only suggestive. Generally, the review articles are strong as surveys of the principles of economics and law but scarcely mention relevant cases, and the bibliographies generally stop at 1996 or 1997. No area of the law has remained unexamined and untouched by economic analysis. This encyclopedia successfully meets its goal of providing to scholars and practitioners access to summary statements of the present status of the field of law and economics.—Richard A. Miller Biography of W. E. B. DuBois The Souls of Black Folk by W. E. B. DuBois free online download "W.E.B. Du Bois said, on the launch of his groundbreaking 1903 treatise The Souls of Black Folk, 'for the problem of the Twentieth Century is the problem of the color-line'—a prescient statement. Setting out to show to the reader 'the strange meaning of being black here in the dawning of the Twentieth Century,' Du Bois explains the meaning of the emancipation, and its effect, and his views on the role of the leaders of his race." Bartleby.com W. E. B. DuBois Virtual University ROLAND FRYER'S HOME PAGE (AT HARVARD) Psychosomatic Medicine Journal Biography of Florence Nightingale
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To understand God's thoughts, we must study statistics, for these are the measure of His purpose.
-- Florence Nightingale